Not fit to govern
Writing in a personal capacity, Dave Craig of
the Revolutionary Democratic Group argues that Respect is a barrier
to the formation of a republican socialist party
was sorry to hear that Peter Manson was confused by
the way I voted in the June elections (Letters July 1). I did not
call for socialists to vote for Respect. But in London I voted for
George Galloway. I did not vote for Lindsey German or Respect in
the London mayor or GLA elections. Why did this confuse Peter and
what did it all mean?
For Marxists the important thing about elections is to raise the
political consciousness of the working class and strengthen its
combativity and organisation for the class struggle in the period
after the election. Lenin in Leftwing communism explains that in
electoral work the aim of communists should not at all strive
to get seats in parliament, but everywhere get people to think,
and draw the masses into struggle (see Weekly Worker May 20).
The message is one of thinking and struggling.
Traditionally there has been a disjunction between what socialists
say before an election and what they say during one. In the 1980s
and early 1990s the Socialist Workers Party appeared to oppose Labour
between elections. But at election time it gave critical support.
The Alliance for Workers Liberty did the same during this
election.
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Neither of these socialist organisations had significant votes
to give Labour. What they could do, though, was influence the views
of working class activists.
This dual line of opposing Labour in the class struggle
and then supporting it with no illusions in elections
needs some explaining. In 1984 the miners were on strike and Labour
leaders were busily stabbing them in the back. Yet the SWP backed
Kinnock in the elections in 1987 and 1992, and Blair in 1997. The
implication was that class struggle was important and elections
were not. So we might as well vote Labour.
Of course the distinction between class struggle and
elections is false. Elections are a political manifestation of the
class struggle. In the contest between parties, social classes struggle
for power. In elections the enemies of the working class dress up
in party clothes, make every type of false promise and sow the seeds
of every illusion. Far from going soft on Labour at election time,
socialists must sharpen their criticism. It is a time for socialists
to destroy illusions, not manufacture them.
Labour represents the interests of the capitalist class. But, unlike
the Tories, it has traditionally presented itself as the workers
friend. When the working class is weak, the Labour government openly
pursues anti-working class policies. If the working class is strong,
Labour will make concessions and head off rebellion by incorporating
the trade union leaders.
As Marxists our task in elections is to identify the enemy parties
and tear down their disguises. Those who say vote Labour
are not clear in their own minds who the enemy is. If our job is
to raise the consciousness of the active section of the class, then
we must be as hostile to Labour in elections as we are during strikes.
Our message is that liberal capital is your enemy. Indeed it is
more dangerous posing as the workers friend. We do not vote
for our enemies, even during elections.
Our line at elections is merely an extension of the class struggle
politics before the election began. So what is the root of SWP dualism?
It is an expression of economism and the disconnection between economic
and political struggle. Lenin explains that the practical conclusion
of economism is that economic struggle be left to the workers
and political struggle to the liberals (VI Lenin CW Vol 23,
p13). This was the formula for SWP politics in the era of Tony Cliff.
Outside election time the SWP behaved like syndicalists. They supported
strikes and trade union militancy. SWP members were told that elections
were not important. They did not stand candidates. During elections,
a time of heightened political awareness and struggle, the SWP conceded
the political leadership of the working class to the liberal-capitalist
Labour Party. Eventually the slogan, Vote Labour with no illusions,
became so embarrassing as to be untenable and the SWP joined the
Socialist Alliance. But the same opportunist method remains.
The basic communist message is that liberal Labourism is the enemy
of the working class. Economism is liberal ideology, which weakens
and divides the working class movement and makes independent working
class political struggle impossible. Against economism, communists
recognise the working class as the democratic class and the vanguard
fighter for democracy. A workers party is therefore
obliged to expound and emphasise general democratic tasks
before the whole people, without for a moment concealing our socialist
convictions. He is no social democrat [communist] who forgets in
practice his obligations to be ahead of all in raising, accentuating
and solving every general democratic question (VI Lenin SW
Vol 1, p156).
We have to apply this to the concrete circumstances in the UK today.
First there is a low level of economic struggle. Second there is
no workers party that represents the independent interests
of the working class. There are many socialist and communist sects,
but no party. Third the political system is in decay. The Iraq war
and the mass anti-war movement have highlighted a growing crisis
of democracy. What conclusion flows from this? What do we want workers
to think about and struggle for right now?
The communist answer is contained within, and concentrated in, the
slogan of a republican socialist party. Last year, before Respect
had been set up, we pointed to the vital and urgent need for such
a party. We gave a clear definition of its character as a workers
party whose aim is socialism. It is a party of socialist unity,
bringing all socialists and communists into one single organisation.
So what does the republican part of it mean?
A republican socialist party is a workers party which gives
a high priority or emphasis on the struggle for democracy in general
and a democratic secular republic in particular. It is not a party
trying to reform or patch up the constitutional monarchist system
or govern through this system. It is a party which represents the
working class as the vanguard fighter for democracy
and which expounds and emphasises the general
democratic tasks before the whole people, without for a moment concealing
our socialist convictions. It is a party that raises,
accentuates and solves the problem of the constitutional monarchist
system.
Most socialists content themselves with the standard abstract definition
of Labour as a bourgeois party supported by the trade union bureaucracy.
But Labour takes on the political characteristics of the British
ruling class. The monarchy is the symbolic head of the ruling class.
In paying homage to the crown, Labour establishes its fitness for
office and its commitment to the constitution and the state. Like
the Tories, Labour is a loyalist or monarchist party.
In switching from voting Labour, via the SA, to Respect, the SWP
drags its royal Labourite garbage behind it. The R in
Respect stands for royalty, not republicanism.
Importing old Labours royal socialism into the platform of
Respect shows it has no idea where it is going. Respect continues
the historic failure of the British socialist movement to champion
the cause of democracy. New perfume cannot disguise the smell of
rotting monarchism.
If the left had spent even one minute thinking about how we could
win power and become a government it would come to the obvious republican
conclusion. As Engels says, If one thing is certain, it is
that our party and the working class can only come to power in the
form of the democratic republic (quoted in State and revolution,
VI Lenin SW Vol 2, p288). The Scottish Socialist Party has almost
come to the same conclusion. It will never come to power as a socialist
party under the British crown. But at least with Scottish independence
the SSP is thinking about political power and how to get it.
Not so the left in England. In dumping the republic, Respect declared
that it is not interested in winning power. It has no ambitions
other than protest. In coded language it says, We are not
fit to govern, but vote for us anyway. This is the basic message
of the whole English socialist movement. Then we wonder why the
working class will not vote for us.
The slogan of a republican socialist party is the only objectively
correct slogan in the current situation. The left will only go in
the right direction in so far as it takes up this slogan. A republican
socialist party can be a step towards a mass communist party. But
on one condition - that communists take up the fight and put themselves
in the vanguard of the struggle to form it. The CPGB declares it
will not promote such a party, but join it if it was formed. They
place on themselves a self-denying ordinance, which undermines the
struggle for a communist party.
The source of all Peters confusion is here. The
CPGB is only in favour of a democratic centralist revolutionary
communist party. If the call for such a party was simply general
propaganda, then no communist can or should object. But if it is
meant to be agitation or a call for immediate action, it is wrong-headed
ultra-leftism. It becomes the completely untenable position of a
sect.
An immediate agitational call for launching a mass communist party
is a piece of ludicrous political theatre. It is either a call for
another sect, or a disingenuous appeal to join a sect like the CPGB
or the RDG. Sect politics takes no account of the consciousness
of the masses and its advanced sections. There is no mass revolutionary
consciousness. There is no revolution taking place that would teach
the masses very rapidly about the need for such a party. There is
not even a high level of class struggle. The communist sects can
hardly agree to be in one room, never mind one organisation.
The immediate call for a mass revolutionary communist party must
and will fall on stony ground. The experience of the CPGB shows
this. In the early 1990s the CPGB called for a revolutionary party
and stood revolutionary candidates in elections. But the revolutionary
communist masses did not flock into the CPGB. The CPGB gave up putting
up communist candidates. The membership is more or less the same
small size as years ago.
On the other hand the CPGB joined every socialist unity project
from the Socialist Labour Party to the Socialist Alliance, and now
Respect. Weekly Worker sales have grown. This is not simply due
on the content of the paper. The content has reflected activity
and intervention by the CPGB in all the socialist unity projects.
The last known CPGB members to stand for election did so as socialist
unity (ie, Socialist Alliance candidates).
The CPGB is opposed to a republican socialist party because it is
a halfway house. But the CPGB is not opposed to Respect.
It was at the founding conference. It has encouraged every member
to join and vote for it. The CPGB would be sitting on the Respect
executive if only the SWP had been polite enough to invite them.
Respect is not a republican socialist party. It is not republican.
It is hardly socialist and it is not a party. It is not even a halfway
house.
Communist left sectism is a barrier to doing what is necessary for
the working class and communist movement. The CPGB has not understood
that the transitional method applies to party-building as a well.
When the CPGB first advocated a federal republic, it was condemned
by ultra-lefts, who argued for nothing less than a workers
republic. The lefts said that a federal republic was a halfway house
and it was therefore wrong to advocate it.
The transitional method breaks this sort of political nonsense by
marrying communist aims with the recognition of mass consciousness.
It is not a matter of telling the masses about communism and a communist
party. It is about finding the path to this in the real world. For
communists to oppose a republican socialist party is to exclude
themselves from playing a leading role in building it. It is to
put sect interests before the interests of the working class with
its currently constituted level of struggle and consciousness.
Now let us return to the criticism made by Peter in his letter.
In 2003 we called for a republican socialist party. It is the slogan
which calls on workers to think and struggle.
When we come to the elections of June 2004, we do not invent a new
line. There is no opportunistic dualism. We do not invent
a new line in order to get seats, votes and salaries. The prime
purpose is to get workers to think and struggle.
In June 2004 we call on workers to vote for a republican socialist
party. But such a party does not exist. It is why we raise the slogan
in the first place. So therefore we call on workers to vote for
parties with republican and socialist programmes. The election is
a means of extending our agitation and putting over the same message.
We call for a vote for the Socialist Alliance (Democracy Platform),
Alliance for Green Socialism and the Socialist Party. We do not
call for a vote for Respect. Respect does not have a republican
socialist programme. Therefore we do not support it.
It would be opportunist to argue for a communist party in 2003 and
Respect in June 2004. This would be consistent only if Respect was
the concrete manifestation of a communist party. But simply switching
to Respect to get votes or seats would be opportunism, bending under
the pressure of bourgeois elections.
Peter is not in favour of a republican socialist party. In which
case, we cannot expect him to argue for it at election time. We
cannot fault his consistency. Equally he might see himself as a
republican and socialist when there are no elections. Perhaps he
turns into a royal socialist pumpkin as soon as election clock strikes
12 and campaigning begins? Perhaps he thinks that at election time
votes are more important than thinking and struggling?
Respect is not a republican socialist party and cannot become one
on the basis of its current programme. It is marching in the wrong
direction. We have to be honest about Respect and tell workers the
truth. Without democracy or republicanism, Respect cannot become
the party we need. That is the main message that communists must
put over. We should not carry the slogan Vote Respect.
All this is clear and consistent with the interests of the working
class. But there was a sting in tail. I made an additional point.
I voted for George Galloway, but not Lindsey German or the Respect
slate in the London elections. What does this mean? I wanted to
make clear that my hostility to Respect is not based on anti-Gallowayism.
It is because Respect is a barrier to, and an alternative to, a
republican socialist party. And the main barrier is the SWP, not
George Galloway. This almost stands the AWL position on its head.
In conclusion it seems to me that Peter was confused for three reasons.
First, he is not in favour of a republican socialist party. Second,
he does not agree that the central point of the election is not
to win votes, seats or salaries, but to get workers to think about
the need for a republican socialist party and to take action to
build such a party. If the election persuaded 500 or 5,000 workers
of this, it would have been a real step towards the party.
Third, Peter does not want to see this message. He declares it out
of order on the grounds of electoral technicalities. I could
not just vote for Galloway in a list system. Technically he is right.
But he has missed the point. It is not a technical exercise. It
is the political message that counts. In the fight between Respect
and the republican socialist party, the SWP, not Galloway, is the
problem. But the biggest problem at the minute is the CPGB fighting
for Respect and against a republican socialist party. Since in current
conditions the latter is the only road to a communist party, then
the CPGB has taken an objectively anti-party stance.
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